"A library book, I imagine, is a happy book." Cornelia Funke

"Everything puts me in mind of a story." Ben Franklin

Thursday, December 5, 2013

Yeh-Shen: a Cinderella Story from China


Yeh-Shen: a Cinderella Story from China retold by Ai-Ling Louie, Illus. by Ed Young, 1982.

This Cinderella story dates from the T'ang dynasty (618-907 A.D.) and precedes European versions of the tale. It contains the kind, ill-treated orphan girl, her cruel stepmother and favored stepsister. There is the equivalent of a ball (spring festival) and royalty to marry. Yet, there are different and interesting details as well. Yeh-Shen does not receive help from a fairy godmother or a tree on her mother's grave. Instead, her aid comes from the bones of her only friend, a fish that she raised and loved, who was murdered by her vicious stepmother. The spirit of the bones answers Yeh-Shen's daily requests for food, keeping her alive until the festival, when it provides her with a cloak of kingfisher feathers, an azure blue gown and magic golden slippers for her miraculously tiny feet. And you know the rest.

Ed Young's magical illustration's are done in pastels and watercolor and each somehow incorporates the fish as part of the design (See Yeh-Shen's festival clothes, above). He uses glowing jewel colors, as in the picture of the stepmother comforting her daughter while Yeh-Shen works. The background is the magenta scales of the fish, and the woman's robes are patterned with purple, turquoise, green and garnet. Her golden bangles seem to shine.

Fairy tale devotees should be sure to add this lovely Cinderella story to their book list!

Tuesday, November 26, 2013

The Emperor and the Kite by Jane Yolen



The Emperor and the Kite by Jane Yolen, Illus. by Ed Young, 1967,1988.


Set in ancient China, this is the the story of the emperor's tiny youngest daughter, who is generally overlooked. Although Djeow Seow is usually alone and spends much of her time playing with her kite, she is able to put her toy to good use and save her father when evil men lock him up in a tower. Her older and seemingly more important brothers and sisters mourn the emperor, but the observant child, with the advice of a kind monk, knows how to feed and eventually rescue her powerful dad. Through her loyalty, Djeow Seow wins the love and recognition that she deserves.

Ed Young won a Caldecott honor for his illustrations, which are based on a traditional Asian papercut method. They are full of detail and color. In Djeow Seow's dragon-head kite, the color gradually shifts from purple to red to hot pink. The emperor's ornate dragon embellished robes also change color, in the garment itself and from page to page, now green and gold, then pink, then red and orange. The art is beautifully balanced and the action often occurs over an entire double page spread, as when the kite soars at the top of the left side, the little girl and the monk bow to each other on the bottom right, and both images are connected by the kite's angled string.

Monday, November 25, 2013

Why there is no cat in the Chinese zodiac!



Sob!

Turning now to Chinese folktales and legends, I begin with the story of the Chinese zodiac. There are many picture book and illustrated versions of this story for children. The basic tale goes like this: an important person/deity decides to create the first calendar and summons all the animals of China to help. He will name the first year in the twelve year cycle after the first animal that reaches him.  Rat, cat, dog, pig, rooster, ox (water buffalo), tiger, hare, dragon, snake, horse, monkey and sheep are all invited. Although cat and rat are best friends, rat schemes to be first with a trick that shuts  the unfortunate cat out of the race and destroys friendship between them and all of their descendants. Rat also takes advantage of the strength and speed of Ox (Water Buffalo) to grab a lift. Rat is triumphant, and Cat is furious.

I will be adding to this post as I find additional versions of the story.



The Great Race: the Story of the Chinese Zodiac by Dawn Casey, Illus. by Anne Wilson. 2006.

The Jade Emperor, King of Heaven, decides to create a calendar and name each year after a different animal. He holds a swimming race across the river to determine the order that the beasts should appear in the new cycle. Here, the dirty Rat actively eliminates Cat from the competition by pushing him into the river while he is asleep. He also takes advantage of Ox by riding his back across the river, but then scuttling ahead of him into first place once they arrive on dry land.

Once all the animals but cat arrive, the Jade Emperor declares that every child born in an animal's year will share the talents of that creature.

After the story, information on the Chinese calendar, its important days, and the years and characters of the twelve animals are included.

The illustrations are done in bright collage. Wilson uses repeating circles, ovals and squares, and the Jade Emperor and the animals are done with intentional simplicity, like a child's drawing.




The Cat's Tale: Why the Years Are Named for Animals by Doris Orgel, Illus. by Meilo So, 2008.

This is the same basic tale, but told in a frame story. Mao the cat and Willow the girl belong to each other. When Nai Nai, Willow's grandma, comes to watch her, the child isn't happy about it because it means that her mother has gone out. Nai Nai begins to tell the story of the Zodiac's origin, but Mao is enraged when she forgets to mention Cat, and gives her a scratch. Nai Nai is angry with Mao and Willow is mad at her Grandma, so the girl and kitty head to another room by themselves. As Willow strokes Mao, the cat tells her the real story of the Zodiac race and Rat's betrayal. The story unfolds, and Willow realizes that she has lost her stuffed pig.  Fortunately, at the tale's end, Grandma appears and has the perfect way to make up with her granddaughter and Willow's feline friend.

Meilo So, who also illustrated Tasty Baby Belly Buttons, provides cheerful illustrations. Round Mao has wide amber eyes, a dear little heart shaped pink nose, and a very large indignant mouth when Nai Nai leaves Cat out of her story.




Cat and Rat: The Legend of the Chinese Zodiac. by Ed Young, 1995.

This is the same storyline, but it also follows cat's unsuccessful struggle to reach the Emperor. The animal's years and characteristics precede the tale. In the Author's Note, Young explains that the zodiac was established 5000 years ago by Emperor Huang Di. Young's illustrations are done in charcoal and pastels on Japanese rice paper.




What the Rat Told Me: a Legend of the Chinese Zodiac by Marie Sellier, Catherine Louis and Wang Fei. 2008.

It is stated on the endpapers that this story is adapted from a Chinese Buddhist legend from the Han Dynasty (206 BCE- 220 CE). It takes place on the morning of the dawn of the world. The animals must climb the Jade Mountain to reach the Great Emperor of Heaven. Although the rat has promised to wake the cat for the journey, he fails to do so. As each creature arrives, the Emperor praises their finest qualities. The sun rises for the first time, and the beasts take their places in the wheel of time. But, not the poor cat. The dates for each sign are given following the story.

The graphics are big and bold, all done in black, white and red. The Chinese characters for each animal, plus the emperor and the mountain, are used.




The Animals of the Chinese Zodiac by Susan Whitfield and Phillipa-Alys Browne. 1998.

Buddha wants to make a calendar and the name the years, but he becomes ill and sends his Apsaras ("flying women with magical powers") to invite the animals for a visit. So, the ladies journey to a farm, the mountains, the rivers and the plains to spread the news. This story gives more detail on the animal's behavior and travel habits. Rat is given the benefit of the doubt. Is he a trickster or just forgetful?

The animals are colored fancifully: a blue horse with a red, yellow and orange mane, a tiger with green stripes and a orchid shaded monkey.

No Year of the Cat by Mary Dodson Wade, Illus. by Nicole Wong, 2013.

In this picture book version, the human emperor looks for a way for all to remember the year that the prince and heir was born.

This is my favorite telling of the story, largely because of the art. Wong brings a very playful touch to the tale. On the title page, best friends Cat and Rat are shown with Rat sitting on Cat's head and dangling some string and a bell for her to play with. Ox smiles broadly at the twosome's flattery before they cross the river. Each creature is fussed over once they arrive, and a delighted Tiger is shown getting a tummy rub from one of the emperor's advisers. The art is also full of movement, from the various beasts travels through the river to the ruler's pacing with his line of advisers following him like ducklings, to the Dog shaking water off himself as he meets the emperor.

Thursday, October 17, 2013



Animal Dreaming: an Aboriginal Dreamtime Story by Paul Mori, 1998.

This is the story of the Kip-a-ara (initiation into manhood) of Mirri, who is told of the earth's origin by his friend and elder Gadurra. As they set off on walkabout, Mirri learns that the Great Ancestor War-ra-mur-run-gun-di created the animals, birds and fish and they all lived together in a watery place. Everything was fine until the birds decided they should have all of the land for themselves. A giant battle commenced, but three, Garn-dag-itj, the Ancestral Kangaroo, Bal-an-ga, the Ancestral Long-Necked Turtle and Din-e-wan, the Ancestral Emu would not fight. Instead, they looked for ways to bring peace. Each had a powerful dream and afterward, the land began to change. All the animals made their homes on earth and were at peace. From that time, when the animals dreamt, they lived their dreams. When the story ended, Mirri looked at rock paintings of the Dreamtime and knew that a time would come for him too to leave his mark.

Mori's paintings of Mirri and Gadurra are done in alkyds on canvas, while his Dreamtime images are based on traditional Dreamtime motifs and are painted in acrylics on wood. The questing boy and his surroundings are painted realistically, using deep dark colors to show a mysterious sacred space. Some of the striking Dreamtime pictures look almost like mosaics, with spirals, wavy lines and dots of earthen colors creating a night sky giving way to a dream. The backgrounds of the pictures of the emu, kangaroo and turtle are highly textured and look to be painted with natural pigments, suggesting the cave drawings that Mirri sees. Readers will enjoy the surrealistic pictures, such as the great snake coiling itself  and changing into a twisting, rock hillside.

Monday, October 14, 2013

Gidja the Moon



Gidja the Moon by Percy Trezise & Dick Roughsey, 1984, North American edition 1988.

In this legend, Gidja the Moon brings mortality to the humans of the Dreamtime and becomes a celestial body, along with his wife, the Evening Star and his daughter the Morning Star. The story describes how the (super)human Gidja courts and wins his wife, then has and loses their little daughter Lilga to death. Death has been unknown to the first people, who blame Gidja and violently chase him away when he is trying to bury Lilga's body. They go so far as to try to kill him, but he does not die. When they fling him into the air, he becomes the moon that we know, waxing and waning as the days pass. At this time, he curses the people to be mortal.

In the book's introduction, we are told that the moon symbolized death to Australian Aboriginal people, but also Nature's seasonal rebirth and the afterlife. "They believed that Gidja attends the good gate at the portal of the new horizon, the Aboriginal concept of life after death. No one passes through the good gate without Gidja's approval."

Gidja the Moon includes a map of Australia with a detail of Cape York and a glossary with pronunciation of names.

Saturday, October 5, 2013

The Rainbow Serpent

 
The Rainbow Serpent by Dick Roughsey, 1975. This North American edition 1988.
 
 
This edition of The Rainbow Serpent includes an introduction and a glossary, making the story easier for American readers  to understand. From the introduction, we learn that according to Aborginal mythology, the earth was originally flat and featureless and was populated only by humans. In the story, during the Dreamtime, the Rainbow Serpent Goorialla woke up and began to search for his people, crawling over Australia from south to north and creating mountains, gorges, creeks and rivers with his body as he moved. When he found his people, he was welcomed, and he taught them how to dance and what to wear. Trouble began, however, when a storm gathered and the Bil-bil brothers came looking for shelter. This legend goes on to explain how some of the original people changed themselves into animals, birds, insects and plants and how Goorialla's eye became Halley's Comet. It emphasises that we must now look after those who changed into animals, etc. because they were once people too, during the Dreamtime.
 
 
Dick Roughsey's illustrative style is very  much like his work in The Giant Devil- Dingo, with a similiar color palette and character depiction. The Rainbow Serpent is gigantic, striped with blue, green, gold and red, with horns, a protruding tongue and a inexpressive face. 

The Giant Devil-Dingo



The Giant Devil-Dingo by Dick Roughsey, 1973.

In the Dreamtime, Eelgin the grasshopper woman has Gaiya, a giant devil dingo in her thrall, and when the butcher-bird brothers, or Chooku-chooku, run into Eelgin while they are out hunting, they know that soon they will be the hunted. They are on the run, armed only with spears. Gaiya is huge, hungry and willing to chase them for days. This legend explains the origins of regular dingos and describes them as friends and helpers of people.

Dick Roughsey (1920-1985) was an Australian Aborginal author and artist of the Lardil people of Mornington Island. (To learn more about their history and culture click here .)  In information after the story, he says that this tale comes from several tribes in the lower Cape York peninsula. He  also says that unlike other creatures in the Dreamtime, the dingo was always a dog, not a human.

Roughsey's art shows the Dreamtime animal/people as dark, thin. long and featureless, making them seem at once alien and from the earth. Everything is painted in brown, terra cotta and shades of green. The Devil-Dingo is larger than an elephant and has ruddy eyes, a lolling tongue and vicious looking teeth and claws and is a fearsome foe indeed.